Tuesday, August 16, 2011

Mubarak behind bars: Human rights & justice

The trial of ousted Egyptian President Hosni Mubarak has become the iconic emblem of the Arab Spring: a repressive US-backed dictator, suddenly brought down by popular mobilisation and displayed behind bars in the defendants’ cage of a Cairo courtroom. It’s an image most Egyptians, most Arabs, most people around the world never thought we would see.
And now come the scolding lectures. The trial is illegitimate, it may not meet international human rights standards. “The Mubarak cage is entirely gratuitous ... The visual suggests a show trial, with the verdict already decided - which is, of course, the last thing the new Egypt needs”, writes a Denver Post columnist.
Jackson Diehl, deputy editorial page editor of the Washington Post catalogues virtually the whole litany of complaints: “the staging of the trial reeks of haste and political calculation ... Mubarak was brought to court less than six months after he was forced from office, and only two months after he was charged.
Even the most diligent prosecutors would have been hard-pressed to put together a solid case against him. And Egypt’s prosecutors lack credibility. They were appointed, after all, by Mubarak himself, and form part of a judicial system notorious for its politicisation.” The only one Diehl left out was the concern that, as Washington DC’s inside-the-beltway National Journal described it, the trial “will only make autocrats like Syrian President Bashar al-Assad and Libya’s Muammar Qaddafi cling to power that much more fiercely and ruthlessly.”
A symbol of due process
Factually, most of the specific concerns and accusations are indisputably true. The trial almost certainly can’t be adequately prepared in such a short time; the legitimacy of Egypt’s legal system remains contested because the judges, lawyers and everyone else were all appointed by the Mubarak regime; international human rights norms will almost certainly not be met. And it is certainly possible that the sight of a president not only overthrown by popular power but languishing behind bars rather than settling into a luxurious protected exile, could make it harder to negotiate the transfer of power away from King Hamad bin al-Khalifa in Bahrain or others of his brother kings and dictators.
But while the criticisms are right, the critics are still all wrong. The consequence of this trial will not be its outcome, or even its procedures, but the fact that it’s happening at all. More than anything else, the symbolism of Mubarak on trial drives home the point that, whatever else happens, Egypt will never return to what it was. Putting Mubarak on trial in Egypt is equivalent to what Dr Zhivago says (if not directly from Pasternak, at least in David Lean’s cheesy film version), about why they killed the czar in Russia: “it’s to show there’s no going back.”
Obviously it’s not that human rights standards are unimportant. Despite the breathtaking hypocrisy of US officials and commentators suddenly so concerned about the lack of human rights standards in the new Egypt, after decades of silence while the US armed and funded Mubarak’s apparatus of arbitrary arrest, casual torture and extra-judicial killings in the old Egypt where human rights never existed, those standards do matter.
But the human rights concerns we’re hearing about today are rooted in a paradigm of procedural due process. That framework is important, but by itself not necessarily sufficient.
As renowned international law scholar and United Nations human rights rapporteur for Palestine Richard Falk notes:
“We have to question whether the procedural side of justice is or really can be the most important part of justice in a revolutionary or post-revolutionary situation, where other considerations may be equally or more important. It’s part of the liberal imagination to focus on procedural justice, often at the expense of substantive justice. In the Mubarak case, there is substantive justice inherent in bringing him to trial given his notorious public record of abuse and oppression, which necessarily makes the outcome a foregone conclusion.”